Volltext : Burckhardt, Johann Ludwig: Travels in Syria and the Holy Land

52
DEPARTURE  FROM  DAMASCUS.
greater  weight  among  the  Greeks  than  the  Bouyourdi  was  among
the  Turks.
Being  thus  furnished  with  what  I  considered  most  necessary,
I  assumed  the  dress  of  the  Haouran  people,  with  a  Keffie,  and  a
large  sheep-skin  over  my  shoulders  :  in  my  saddle  bag  I  put  one
spare  shirt,  one  pound  of  coffee  beans,  two  pounds  of  tobacco,  and
a  day’s  provender  of  barley  for  my  horse.  I  then  joined  a  few
Felahs  of  Ezra,  of  one  of  whom  I  hired  an  ass,  though  I  had
nothing  to  load  it  with  but  my  small  saddle-bag;  but  I  knew  this
to  be  the  best  method  of  recommending  myself  to  the  protection
of  my  fellow  travellers  ;  as  the  owner  of  the  ass  necessarily  becomes -
  the  companion  and  protector  of  him  who  hires  it.  Had
I  offered  to  pay  him  before  setting  out  merely  for  his  company  on
the  way,  he  would  have  asked  triple  the  sum  I  gave  him,  without
my  deriving  the  smallest  advantage  from  this  increase,  while  he
would  have  considered  my  conduct  as  extraordinary  and  suspicious. ¬
  In  my  girdle  1  had  eighty  piastres,  (about  24.  sterling
and  a  few  more  in  my  pocket,  together  with  a  watch,  a  compass,
a  journal  book,  a  pencil,  a  knife,  and  a  tobacco  purse.  The
coffee  I  knew  would  be  very  acceptable  in  the  houses  where  I
might  alight;  and  throughout  the  journey  I  was  enabled  to  treat
all  the  company  present  with  coffee.
My  companions  intending  to  leave  Damascus  very  early  the
next  morning,  I  quitted  my  lodgings  in  the  evening,  and  went
with  them  to  sleep  in  a  small  Khan  in  the  suburb  of  Damascus,
at  which  the  Haouaerne,  or  people  of  Haouran,  generally  alight.
November  9th.—We  departed  through  this  gate  of  the  Meidhan,
three  hours  before  sun-rise,  and  took  the  road  by  which  the  Hadj
annually  commences  its  laborious  journey;  this  gate  is  called
Bab  Ullah,  the  Gate  of  God,  but  might  with  more  propriety  be
named  Bab-el-Maut,  the  Gate  of  Death;  for  scarcely  a  third  ever
            
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