Volltext : Burckhardt, Johann Ludwig: Travels in Syria and the Holy Land

65
MEDJEL.
are  many  spots  of  arable  ground.  Upon  a  low  hill,  in  our  route,
at  an  hour  and  a  quarter  from  the  Ain  or  well,  is  Deir  el  Khouat
),i.  e.  the  Brothers'  Monastery,  a  heap  of  ruins.  From
thence  we  travelled  to  the  south-eastward  for  thrée  quarters  of  an
hour,  to  the  village  Sedjen  (),  where  we  alighted,  at  the  house
of  the  only  Christian  family  remaining  among  the  Druses  of  the
place.  Sedjen  is  buili,  like  all  these  ancient  towns,  entirely  of  the
black  stone  peculiar  to  these  mountains.
November  13th.—We  left  Sedjen  about  noon  ;  and  in  half  an
hour  came  to  the  spring  Mezra  (),  the  water  of  which  is
conducted  near  to  Sedjen  by  an  ancient  canal,  which  empties  itself -
  in  the  summer  time  into  a  large  pond;  in  the  winter  the
stream  is  joined  by  a  number  of  small  torrents,  which  descend
from  the  Djebel  Haouran  between  Kanouat  and  Soueida;  it
empties  itself  farther  to  the  west  into  the  Wady  Kanouat.  Above
the  spring  is  a  ruined  castle,  and  near  it  several  other  large
buildings,  of  which  the  walls  only  are  standing  ;  the  castle  was
most  probably  built  to  protect  the  water.  There  is  a  tradition
that  Tamerlane  filled  up  the  well;  and  a  similar  story  is  repeated
in  many  parts  of  the  Haouran:  it  is  said  that  he  threw  quicksilver ¬
  into  the  springs,  which  prevented  the  water  from  rising
to  the  surface;  and  that  the  water  collecting  under  ground  from
several  sources  near  Mezerib,  at  length  burst  forth,  and  formed
the  copious  spring  at  that  place,  called  Bushe.  From  Mezra
to  Medjel  we  travelled  E.  N.  E.  one  hour.  It  rained  the  whole
day.  On  arriving  at  Medjel  I  alighted  to  copy  some  inscriptions, -
  when  the  Druse  Sheikh  immediately  sent  for  me,  to  know
what  1  was  about.  It  is  a  general  opinion  with  these  people  that
inscriptions  indicate  hidden  treasure  ;  and  that  by  reading  or
copying  them  a  knowledge  is  obtained  where  the  treasure  lies.
Toften  combated  this  opinion  with  success,  by  simply  asking  them,
K
            
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