A collection of papers, which passed between the late learned Mr. Leibnitz, and Dr. Clarke, in the years 1715 and 1716

Clarke, Samuel; Leibniz, Gottfried Wilhelm

Clarke, Samuel: A collection of papers, which passed between the late learned Mr. Leibnitz, and Dr. Clarke, in the years 1715 and 1716

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Autor*in:: Clarke, Samuel; Leibniz, Gottfried Wilhelm

Titel:: A collection of papers, which passed between the late learned Mr. Leibnitz, and Dr. Clarke, in the years 1715 and 1716

Untertitel:: relating to the principles of natural philosophy and religion ; with an appendix, to which are added, letters to Dr. Clarke concerning liberty and necessity ... Also remarks upon a book, entituled 'A philosophical enquiry concerning human liberty'

Erscheinungsort:: London

Verlag:: Knapton

Erscheinungsjahr:: 1717

Umfang:: XIII, [3], 416, 46, [2] S.

Sprache:: Französisch; Englisch

Signatur:: Rara C611c

Standort (Original):: Max-Planck-Institut für Wissenschaftsgeschichte / Max Planck Institute for the History of Science

Autor*in:: Clarke, Samuel; Leibniz, Gottfried Wilhelm

Titel:: A collection of papers, which passed between the late learned Mr. Leibnitz, and Dr. Clarke, in the years 1715 and 1716

Untertitel:: relating to the principles of natural philosophy and religion ; with an appendix, to which are added, letters to Dr. Clarke concerning liberty and necessity ... Also remarks upon a book, entituled 'A philosophical enquiry concerning human liberty'

Erscheinungsort:: London

Verlag:: Knapton

Erscheinungsjahr:: 1717

Umfang:: XIII, [3], 416, 46, [2] S.

Sprache:: Französisch; Englisch

Signatur:: Rara C611c

Standort (Original):: Max-Planck-Institut für Wissenschaftsgeschichte / Max Planck Institute for the History of Science

Dr. CLARKEs Second Reply. upon, where it is not present; than it can Be, where it is not. The Soul's being ¬ Indivisible, does not prove it to be present ¬ only in a mere Point. Space, finite or infinite, is absolutely indivisible, even so much as in Thought; (To imagine its Parts moved from each other, is to imagine ¬ them * moved out of themselves;) and yet Space is not a mere Point. 5. God perceives Things, not indeed by his simple Presence to them, nor yet by his Operation upon them, but by his being a Living and Intelligent, as well as an Omnipresent - Substance. The Soul likewise, (within its narrow Sphere,) not by its simple ¬ Presence, but by its being a Living Substance, ¬ perceives the Images to which it is present ; and which, without being present to them, it could not perceive. 6 & 7. 'Tis very true, that the Excellency ¬ of God's Workmanship does not consist in its showing the Power only, but in its ſhowing the Wisdom also of its Author. * Ut partium Temporis Ordo est immutabilis, sic etiam Ordo partium Spatij. Moveantur hae de locis suis, & movebuntur ¬ (ut ita dicam) de Seipsis. Newton. Principia, Schol. ad Defin. 8. But 43

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